Showing posts with label Philosophy. Show all posts
Showing posts with label Philosophy. Show all posts

27 May 2008

"Democracy" or "Governing for the Next Election"

...unless either philosophers become kings in their countries or those who are now called kings and rulers come to be sufficiently inspired with a genuine desire for wisdom; unless, that is to say, political power and philosophy meet together, there can be no rest from troubles...for states, nor yet, as I believe, for all mankind... (Plato, Republic)

...He who bids the law rule may be deemed to bid God and Reason alone rule, but he who bids man rule adds an element of the beast; for desire is a wild beast, and passion perverts the minds of rulers, even when they are the best of men. The law is reason unaffected by desire. (Aristotle, Politics)
I'm becoming increasingly disillusioned with politics. Why? Democracy. Democracy is the problem.

I'm not the only one who holds this belief. I'm not even the first to argue this. Aristotle classified democracy as one of three perverted constitutions.* He was building upon Plato's idea of the philosopher king. In Republic, Plato argued that we are too easily seduced by our own selfish desires to rule properly and that only a philosopher, who is only interested in virtue (and who knows true virtue), could truly rule for the collective good. Plato also spoke of the decline of this ideal state as the eventual corruption of the philosopher king. Plato says that there can be no true philosopher king because philosophers, once they've seen what real justice (virtue) is, will no longer be interested in ruling this unjust world. Therefore Plato admits that kings and rulers must become "sufficiently inspired with a genuine desire for wisdom," rather than, as is ideal, philosophers, who already have this genuine desire, be compelled to become kings.** Because of this, the philosopher king will not be a true philosopher and Plato's ideal state will fall. Aristotle's answer is to have law rule, not man. In his view, law is inalienable and intrinsic in nature. It is not law found in books and court rulings, but law found in nature. Philosophers can see this law, but the average person does not. In democracy we create law. Our law is at best, in the views of Socrates, Aristotle, and Plato, imperfect representations of an ultimate reality (or of real law). As such, democracy is not a good form of government. As Winston Churchill said, it is "the worst form of government" (except for all the others that have been tried).

For me, politicians have been fairly good. For the most part, politicians do an honest job of doing what they honestly believe to be the best for their population. Problem is they soon realize they can only do this if they're elected (and re-elected). The result is that politicians have a habit of becoming consumed with public opinion polls and special interests. The weakest politicians allow this to consume them, while the strongest ones try to rise above this. Former Canadian Prime Minister Paul Martin wobbled back and forth on ballistic missle defence (he was for it, then due to fears about his electability in Quebec, against it) and the war in Iraq (he spoke out against it to buy the passifist vote even though speaking for it would have been in our national interest and would not have cost many lives or much money - we were over-extended in Afghanistan and therefore had nothing left to commit to Iraq except a hearty "good-luck"). On the other hand, Pierre E. Trudeau looked straight into the eyes of the dissenters and told them he was going to give us a Constitution and Charter of Rights and Freedoms because (he believed) it was in Canada's best interests. Louis St Laurent, as Justice Minister supported conscription in 1944 inspite of its unpopularity because it was in Canada's national interest. He also agreed to expand Canada's military commitments abroad in the 1950's (Korea and NATO commitments in Germany). The former, Paul Martin, governed for the next election while that latter, Trudeau and St Laurent, governed for Canada. Whether or not you agree with how Trudeau and St Laurent went about promoting Canada's interests, they were promoting their view of Canada's interests rather than promoting their electability. Unfortunately, the examples of good politicians are too few, and the example of bad ones, too many.

The best way to ensure politicians govern for the people instead of for the next election is to remove the need to worry about the next election. Some politicians, notably Ontario Premier Dalton McGuinty, take the approach of doing the "general good" things as early into a mandate as possible because by the time the next election comes up, people forget. McGuinty introduced his "Health Premium" very early so people might forget when the next election came around in four years (it seems to have worked since he was re-elected with another majority). Assuming this philosophy is a popular one among power-seekers (as all politicians naturally are) in democracies, it might be wise to extend the period during which they believe they can get away with governing for the "general good". I'm proposing a "Decade Democracy".

My Decade Democracy will see fixed elections at the beginning of each decade (January 2010, January 2020...). This will extend the period of time for which politicians like Dalton McGuinty could govern for the general good. With a full decade to govern, politicians will have to be concerned with the long-term good of the country (after all, ten years is pretty long-term). But there's more.

My Decade Democracy will see leaders limitted to one term - no possibility of re-election. This way they will never have the incentive of governing for the next election. With out electibility concerns, politicians, who are generally good, will be able to act free from election considerations - they will act purely for the "general good".

My Decade Democracy will see the winning party given 50% plus 1 seats in the house (currently, 155 seats - or 308 divided by 2 plus 1). The rest of the seats (currently 153) will then be divided between parties relative to the percentage of total votes (not including votes won by the winning party) earned.*** This would guarantee a majority government (which historically work much better than minority governments in Canada), while equitably distributing the remaining seats. Such a small minority, however, would also mean the government would be unable to bully the rest of the House.

My Decade Democracy would see the Senate elected, every ten years, mid-way through the House's tenure (i.e. January 2015, January 2025...). This would give the government a sort of progress report half way through their mandate. It would keep the Senate from worrying about the next election. The Senate would have a similar duty as they do now - sober second thought, but without much legislative power. The Senate would consist of 130 members (10 from each province and territory), would be party-neutral, and elections would depend mostly on attaining media coverage, not on buying one's way into the media.**** The Senate would have 10 votes in the House of Commons. This would allow them to first influence the House via their reading of bills and would allow them to overturn only those votes that are very narrowly decided (i.e. by fewer than 10 votes).

Otherwise, the political system would remain mostly unchanged, meaning democracy cannot be legislated out of existence (as Hitler did in Germany) and those inalienable rights and freedoms in our Charter would be guaranteed.

Consider this a couple hours worth of rough draft and rather superfiscial idealizing. I'll refine this over time through discussions and further thought.

*****
* Nelson, Brian R., Western Political Thought: From Socrates to the Age of Ideology, (2nd Ed), Prentice Hall, 1996, p. 59
** Plato, Republic
*** For example, if the vote were to break down as follows:

Liberals - 44% (440,000 votes)
Conservatives - 26% (260,000)
NDP - 20% (200,000)
Green - 10% (100,000)
Total Votes Cast - 1,000,000

The Liberals would win 155 seats. The Conservatives would win 71 seats (26% of 1,000,000 equals 46.4% of the 560,000 votes not won by the winner which equals 46.4% of the votes not won by the winner, which equals 71 of the remaining 153 seats). With the same math, the Greens would win the remaining 27 seats.
**** Twenty to twenty-five Senate candidates would be chosen in each province/territory by a coalition of local government, business and academic leaders, then there would be a general vote in which the population would chose 10 of the 20 to 25 candidates. (I'll refine this later, as it is clearly quite problematic.)

20 May 2007

A Politician's Master?

A recent article by my great friend and political-economics sage Mr. McIver got me thinking about a politician's master:
With government of any kind: no ruler, so far as he is acting as ruler,
will study or enjoin what is for his own interest. All that he says and does
will be said and done with a view to what is good and proper for the subjects
for whom he practices his art.
- Plato

13 March 2007

Am I a Lefty or a Righty?

I was thinking last night about how I always proclaim myself a liberal (small 'l'), generally a moderate one, and usually describe myself (relevant the political spectrum) as being slightly left of centre.

For any political science neophytes who read my blog, I'm including here a quick lesson about the political spectrum. The spectrum has three main points: the left, the centre, and the right. On the extreme left is socialism (i.e. Marxism, communism). On the extreme right is nationalism (i.e. Fascism, Harperism*).** The extreme left, basically, believes in strict equality among people. They say the state should regulate all facets of the economy so as to ensure this equality.*** The extreme right, basically, believes in the people's freedom to act. They say the state should allow the economy to move as it will (laissez-faire economics), and allow people to either succeed or fail.**** The spectrum becomes very difficult to define at its borders, but I think this is generally a good description. In the centre we find the vast majority of Canadians. They believe the state should only intervene if it is necessary to maintain stability and standard of living. This, clearly, is a balance between the left and right. The spectrum becomes increasingly confusing as you expand beyond considerations of political economics and start to consider social factors. (Did I say "quick lesson"?) Basically: left = more government intervention to ensure equality, and; right = less government intervention to ensure equality.

An example:
Health Care:
Canada is very leftist here. All Canadians have public health insurance. The state picks up the tab.
The USA is very rightist here. Most Americans rely on private health insurance. The individual picks up the tab.

Now that I've confused the hell out of myself, I can move on.

In my blog I've talked smack about the Conservative Party (which I call slightly right of centre) and about George W. Bush (who is a couple notches right of the Conservatives). I've had both harsh (re: his consolidation of despotic powers) and kind (re: his belief in market protectionism for developing South/Latin American states) words about Hugo Chavez (who is miles left of centre).

My question is: Where am I? Am I a rightist? Am I a leftist? I claim to fall slightly left of centre, but does what I say/write back that up? Or am I confused? (I'm certainly confused, but I'm asking specifically about this topic.)

Here's part of the problem. I believe in Adam Smith's invisible hand, but I also believe in equality. But I believe more strongly in equality of opportunity than equality of outcome. That is, I think it is important that people have every opportunity to reach the same status, but that reaching that status is not a given. For example I'll talk about education. I think it is important that the government help fund post-secondary education (i.e. OSAP, tuition amounts on your tax return), but I don't believe the government should pay for everyone to get a post-secondary education.

I wonder where a regular Kerr's Comments reader would put me on the spectrum. I know Mr. McIver would put me somewhere left of Marx himself, but that's coming from someone who is slightly right of Dick Cheney.

Pondering such philosophical questions is great fun!

*****
* I think I made up "Harperism" and it is designed to refer to Stephen Harper. The reality of course is that Harper and his Conservative Party are quite close to centre, so ignore this and recognize it as a joke. Thank-you.

** The example of fascism probably leads people to think Hitler, and he was a rightist fascist, but fascism and nationalism do not necessarily mean Hitler-esque tyrany and evil. It just sort of seems that way.

*** For a true socialist the state becomes obsolete once true equality is acheived, so saying the state should regulate the economy is only half correct.

**** Unlike for a socialist, a rightist would never suggest the disappearance of the state system.